Emlandweni wempucuko yabantu, iGibhithe neShayina zombili zingamazwe asendulo anomlando omude. Kodwa-ke, maqondana nomlando, isiko, inkolo, kanye nobuciko, kunomehluko ocacile phakathi kwalokhu okubili. Lokhu mehluko wamasiko awubonakali nje kuphela empilweni yansuku zonke, kodwa futhi kuthinta kakhulu ibhizinisi eliwela imingcele namuhla.
Okokuqala, uma sibheka indlela abantu abaxhumana ngayo, amasiko aseShayina nawaseGibhithe ahluke kakhulu. Abantu baseShayina bavame ukuzibamba futhi bathule, bathanda ukusebenzisa izindlela ezingaqondile zokuziveza futhi bavame ukugwema ukuthi “cha” ngqo ukuze bagcine izinto zihloniphekile. Nokho, abaseGibhithe bavulekile futhi bakhululekile. Babonisa imizwa eminingi lapho bekhuluma, basebenzisa kakhulu izandla, futhi bathanda ukukhuluma ngokucacile nangokuqondile. Lokhu kusobala ikakhulukazi ngesikhathi sezingxoxo zebhizinisi. Abantu baseShayina bangase bathi “cha” ngendlela ejikelezayo, kuyilapho abaseGibhithe bekhetha ukuthi usho ngokucacile isinqumo sakho sokugcina. Ngakho-ke, ukwazi indlela yokukhuluma yolunye uhlangothi kungasiza ekugwemeni ukungaqondani futhi kwenze ukuxhumana kube lula.
Okwesibili, umqondo wesikhathi ngomunye umehluko omkhulu ovame ukunganakwa. Esikweni laseShayina, ukufika ngesikhathi kubaluleke kakhulu, ikakhulukazi emicimbini yebhizinisi. Ukufika ngesikhathi noma kusenesikhathi kubonisa inhlonipho kwabanye. EGibhithe, isikhathi siyaguquguquka kakhulu. Kuvamile ukuthi imihlangano noma ama-aphoyintimenti afike sekwephuzile noma ashintshwe ngokuzumayo. Ngakho-ke, lapho sihlela imihlangano eku-inthanethi noma ukuvakasha namakhasimende aseGibhithe, kufanele silungele izinguquko futhi sihlale sinesineke.
Okwesithathu, abantu baseShayina nabaseGibhithe nabo banezindlela ezahlukene zokwakha ubudlelwano nokuthembana. EShayina, abantu bavame ukufuna ukwakha ukuxhumana komuntu siqu ngaphambi kokwenza ibhizinisi. Bagxila ekwethembaneni kwesikhathi eside. Abantu baseGibhithe bayakhathalela nobudlelwano bomuntu siqu, kodwa bangakha ukwethembana ngokushesha. Bathanda ukusondelana ngezingxoxo zobuso nobuso, ukubingelelana okufudumele, kanye nokungenisa izihambi. Ngakho-ke, ukuba nobungane nothando kuvame ukuhambisana nalokho abaseGibhithe abakulindele.
Uma sibheka imikhuba yansuku zonke, isiko lokudla libonisa umehluko omkhulu. Ukudla kwaseShayina kunezinhlobo eziningi futhi kugxile kumbala, iphunga, kanye nokunambitheka. Kodwa iningi laseGibhithe lingamaSulumane, futhi imikhuba yabo yokudla ithonywa yinkolo. Abayidli ingulube noma ukudla okungahlanzekile. Uma ungayazi le mithetho lapho umema noma uvakashela, kungabangela izinkinga. Futhi, imikhosi yaseShayina efana noMkhosi WaseNtwasahlobo kanye noMkhosi Waphakathi Nokwindla imayelana nemibuthano yemindeni, kuyilapho imikhosi yaseGibhithe efana ne-Eid al-Fitr kanye ne-Eid al-Adha inencazelo engokwenkolo.
Ngisho noma kunezimo eziningi ezahlukene, amasiko aseShayina nawaseGibhithe nawo abelana ngezinto ezithile. Isibonelo, bobabili abantu bakhathalela kakhulu umndeni, bahlonipha abantu abadala, futhi bathanda ukubonisa imizwa ngokuphana izipho. Ebhizinisini, lo "muzwa wobuntu" usiza izinhlangothi zombili ukwakha ukubambisana. Ukusebenzisa lezi zindinganiso ezihlanganyelwe kungasiza abantu basondelane futhi basebenzisane kangcono.
Ngamafuphi, nakuba amasiko aseShayina nawaseGibhithe ehlukene, uma sifunda futhi samukelana ngenhlonipho nokuqondana, ngeke nje sithuthukise ukuxhumana kodwa futhi sakha ubungane obuqinile phakathi kwala mazwe amabili. Ukwehluka kwamasiko akufanele kubhekwe njengezinkinga, kodwa njengamathuba okufunda komunye nomunye nokukhula ndawonye.
Isikhathi sokuthunyelwe: Agasti-07-2025